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Kejadian 10:7

Konteks
10:7 The sons of Cush were Seba, 1  Havilah, 2  Sabtah, 3  Raamah, 4  and Sabteca. 5  The sons of Raamah were Sheba 6  and Dedan. 7 

Kejadian 10:29

Konteks
10:29 Ophir, 8  Havilah, 9  and Jobab. All these were sons of Joktan.

Kejadian 25:18

Konteks
25:18 His descendants 10  settled from Havilah to Shur, which runs next 11  to Egypt all the way 12  to Asshur. 13  They settled 14  away from all their relatives. 15 

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[10:7]  1 sn The descendants of Seba settled in Upper Egypt along the Nile.

[10:7]  2 sn The Hebrew name Havilah apparently means “stretch of sand” (see HALOT 297 s.v. חֲוִילָה). Havilah’s descendants settled in eastern Arabia.

[10:7]  3 sn The descendants of Sabtah settled near the western shore of the Persian Gulf in ancient Hadhramaut.

[10:7]  4 sn The descendants of Raamah settled in southwest Arabia.

[10:7]  5 sn The descendants of Sabteca settled in Samudake, east toward the Persian Gulf.

[10:7]  6 sn Sheba became the name of a kingdom in southwest Arabia.

[10:7]  7 sn The name Dedan is associated with àUla in northern Arabia.

[10:29]  8 sn Ophir became the name of a territory in South Arabia. Many of the references to Ophir are connected with gold (e.g., 1 Kgs 9:28, 10:11, 22:48; 1 Chr 29:4; 2 Chr 8:18, 9:10; Job 22:24, 28:16; Ps 45:9; Isa 13:12).

[10:29]  9 sn Havilah is listed with Ham in v. 7.

[25:18]  10 tn Heb “they”; the referent (Ishmael’s descendants) has been specified in the translation for clarity.

[25:18]  11 tn Heb “which is by the face of,” or near the border. The territory ran along the border of Egypt.

[25:18]  12 tn Heb “as you go.”

[25:18]  13 sn The name Asshur refers here to a tribal area in the Sinai.

[25:18]  14 tn Heb “he fell.”

[25:18]  15 tn Heb “upon the face of all his brothers.” This last expression, obviously alluding to the earlier oracle about Ishmael (Gen 16:12), could mean that the descendants of Ishmael lived in hostility to others or that they lived in a territory that was opposite the lands of their relatives. While there is some ambiguity about the meaning, the line probably does give a hint of the Ishmaelite-Israelite conflicts to come.



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